Early in 1988 the corporation I worked for was acquired in a hostile takeover and my department eliminated. My March 50th birthday put me in a "protected" category that increased the size of my severance check, and I found consulting work one week a month for as much income as I'd been making in a full-time job. Suddenly free of traditional work hours and in the money, I could do something I'd been interested in for a long time -- join an Earthwatch expedition.
Though tempted by Tracking Orangutans in Borneo (more about this later), I was most intrigued by an archeology/anthropology expedition to Atiu Island (or Enuamanu, land of the birds) in the Cooks. My friend Nikki joined me. The following and some future posts will cover highlights from the journal I kept during the trip.
Tuesday, July 5, 1988: Nikki and I are sharing a room in Rarotonga before catching the cargo plane to Atiu with the other volunteers. The weather is cool, overcast, and windy. Our back window looks out on jungle and our front window on the ocean, framed by coconut palm trees, hibiscus, orchids, and bougainvillea.
There will be a conspicuous display of food, and we'll show our pleasure by eating a lot, though not necessarily everything. We asked a man who was here last year what that really means. He said, "It means six meals a day."
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| Dr. Sinoto and Dr. Stephenson |
Our expedition leaders Dr. Rebecca A. (Becky) Stephenson, Dr. Hiro Kurashina, and the senior investigator, Dr. Yosi Sinoto held a press conference this morning describing our goals -- to trace the route of Polynesian colonization through archeological artifacts and to observe changes in island culture by comparing our journals to similar information collected by Becky in her year on the island for her doctoral study a decade ago.
At lunch today we were told the difficulty of Earthwatch trips varies a great deal. One woman, on her eighth expedition, said the Borneo trip was the toughest. At times they tracked the orangutans through waist-deep swamp water and afterwards had to pull leeches off each other. Because they moved from place to place, their camp sites and facilities were temporary. At one site, the team leaders were concerned about a wild boar in the area. So their night visits to the latrine -- a wooden plank over a large hole -- required balancing on the plank while holding a flashlight and a club.
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| Nikki left front, Mary middle front |
In contrast, we look forward to a welcome from friendly and loving islanders. Two members of our group have been to Atiu with Earthwatch before. Both are back because they became so attached to their hosts. Each of us will live with a family for two weeks, and those two will stay with the same families as before.
At today's briefing we learned that Maori is a directive language. Technically, "please" and "thank you" do not exist, so we shouldn't be surprised if told "Do this!" Reciprocity is integral to this culture. If you admire something, an Atiuan will feel obligated to give it to you. The same goes for us -- we'll know what gifts to give members of our families by what they admire among our possessions. The Maori have a saying that things "get legs." The children will be curious about jewelry, or small alarm clocks, or watches. If we leave such things lying around, they might disappear.
Because we're guests, we will probably eat alone until our families get to know us, and we will eat with our hands, as they do. Shoes are not worn in the house. Both men and women are affectionate and will hug and kiss on the cheek. When attending the dances, a tap on the knee by a man will be an invitation to dance. After the dance a tap on the rear end will be an unspoken "Thank you."
There will be a conspicuous display of food, and we'll show our pleasure by eating a lot, though not necessarily everything. We asked a man who was here last year what that really means. He said, "It means six meals a day."
(continued in Unfamiliar Territory)




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